Remember, Remember

Remember, remember!
The sixth of December,
The girls in Montreal were shot;
I know of no reason
Why Lepine’s open season
Should ever be forgot!
Young Gharbi with his rifles
Did the scheme contrive
To kill the feminist women,
Make them all die.
“Misogyny!” Media blows.
“Guns are all evil, don’t ya know?”
Good men fought, but they were no match
For the agenda to be dispatched!
Victims were martyred
Illness ignored
“If you won’t give your gun,
We’ll take two,
The better for all,
And the worse for you!”
A rope, a rope to hang Scapegoat,
A gun was the cause of this crime,
A hatred of women is fine,
Talk of mental illness is lies!
Holloa, girls! Holloa, girls! Blame the guns now!
Holloa, girls! Holloa, girls! Take them all now!
Hip, hip, hooor-r-r-ray!

For the last couple of years, I’ve wanted to write a blog about Guy Fawkes and the Gunpowder Plot.  I always seem to get bogged down in November and miss it though, only coming up for air about this time of year when the Ecole Polytechnique furor picks up.  So, this year, I decided to combine the two.  The above poem is my ode to Dec 6, set to the metre of Remember, Remember   😛

With the recent abolition of the long gun registry, I expected the Dec 6 hullabaloo to be a bit more chaotic than usual this year.  Surprisingly, it has been quite tame so far.  I’m not naive enough to think we’ve heard the last of it though.

The fourteen victims of Marc Lepine/Gamil Gharbi were killed on Dec 6, 1989 and their memories have been butchered all over again every Dec 6 since that date.  Rather than using their deaths as a launching point to bring awareness to mental health issues and violence against all people, a handful of Feminazi activitists chose to turn those tragic deaths into a pulpit for gun control and violence against women.  In a stroke, these misguided people drove an irreparable wedge between the sexes and alienated several million honest gun owning Canadians.  Each year, vigils and forums are held to discuss violence against women.  No doubt this is a worthy cause, but it’s irrelevant to the date.  Yes, only women were killed that day, and yes, Lepine spoke openly about his anti-women beliefs.  However, he could just as easily have fixated upon men, or children, or dogs.  It just so happens that his mental illness manifested against women. 

That’s why the memorials on this day are so out of touch with the reality of what happened in 1989.  Where are the focus groups and discussions on mental health?  Where is the funding for community health groups that could have helped Marc Lepine before he went on his ramapage?

Every year that we continue to focus on Marc Lepine’s victims rather than on the cause of his actions, is another year that the deaths of those women continue to have been in vain.  Yes, there are still gender issues that need addressing, but Dec 6 is not, and never was about feminism or misogyny.  Dec 6 is, and always has been, about mental illness.

When are we going to stop dishonouring the victims of Ecole Polytechnique and finally address the real reason that they died?

In Flanders Fields

In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.

Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

~Lt Col John McCrae (3 May 1915)

Labels everywhere

Liberal.  Conservative.  Christian.  Atheist.  Feminist.  Humanist.     As you read each of those words, did any thoughts come to mind?  Did any of those words make you feel a flash of some emotion?

Classification is the key to human speech.  Our ability to identify and categorize things is what allows us to assign words to them.  Some of those words are used to describe a particular item, while others are used to describe a set of beliefs or values.  They form the basis of our communication structure.

Words are useful for simplifying conversation.  When someone asks you about yourself, rather than go into a long-winded explanation of your belief structure, you can simply tell them, “Oh I’m a [x].”

At a glance there doesn’t seem to be anything wrong with that.  But what if the person you’re speaking with has a different understanding of what [x] means and what it stands for?  Sure all of the words I listed above have an accepted dictionary definition, but how many of us actually know what those formal definitions are?  Each of us assigns our own meaning and interpretation to those words.  Some words even have more than one definition.

Liberal.  Does that mean a supporter or member of the Liberal Party of Canada?  Or does it just describe a set of social values?  Is it the modern interpretation of the word?  Or does it refer to classical liberalism?  How I respond to someone who says, “Oh I’m a liberal” will vary greatly depending on how I choose to interpret their usage of the word.  How I interpret it may not be how they meant it.  They may have a completely different concept of what the word means, unique to only them.

Apart from the obvious misunderstandings that can arise from different definitions of a word, there is the larger issue that comes from how people use those words.  It’s one thing to use a word to describe your beliefs.  It’s quite another to turn that word into a symbol of your beliefs.  Too often I see people find a label that fits them, and then immediately internalize that word.  They make that label a part of their identity.  Once that happens, all rational discussion on a topic ends.

It’s no longer a description of an idea, it’s now a key component of their very being.  Any attempt you make to criticize the idea will be viewed as a personal attack instead.  People become defensive and stubborn and dig into their position.  They fight tooth and nail to defend themselves and their label, without giving any more thought to the ideas behind that label.

To give an example, I recently became involved in a short-lived discussion with someone who called themselves a feminist.   When I said that I didn’t like the level of misandry that seemed to be so prevalent in modern feminism, the attack that followed was immediate and brutal.  She berated me for accusing her of hating men, then went into a long tirade with examples of how she didn’t had great men in her life whom she loved and didn’t hate.  She called me a disgrace to women and a traitor to the sisterhood for daring to question the holy word of feminism.  Eventually she ended her rant by storming off in a huff.

This is what happens when people internalize their labels.  I entered that conversation wanting to have an open exchange of ideas with someone about their beliefs.  I was looking for an open and honest discussion of the pros and cons of the feminist movement, and its place in our society.  Instead, that person took a simple question as a personal affront.  Rather than engaging me in discussion and perhaps pointing out where I was mistaken, she immediately became defensive and locked into her position.  In her frantic attempts to defend her label, she lost a perfect opportunity to educate someone who was willing to learn about her beliefs.

I see this scenario playing out time and again in all areas of life.  People are so caught up in defending their labels, that they have completely lost sight of the ideas behind them.  By using these words to define themselves, instead of just to describe a set of beliefs, they can no longer hear criticism of the idea without seeing it as a criticism of their identity.  When people become entrenched in defending a label, they are closed to any discussion of the idea.

Without open discussion of ideas, our society is doomed to failure, permanently divided.  Labels are an integral part of human communication, and that’s never going to change.  All that I can ask is that people be aware of how they use them.  Remember that the label does not define you.  It only describes one part of you.  Well-intentioned criticism of an idea that you believe in, is not a criticism of you.

Opting Out of Remembrance Day

A recent controversy being discussed in the Canadian media is the fact that parents can ask that their children be allowed to “opt-out” of school Remembrance Day ceremonies.

Remembrance Day, or Armistice Day as it is sometimes known, is observed on November 11 in most commonwealth countries around the world.  The day and time – the 11^th hour of the 11^th day of the 11^th month – were chosen to commemorate the official end to hostilities in the First World War.  The primary purpose of the day though, is to honour the fallen soldiers who were not lucky enough to return home from the battlegrounds in Europe.  Over time the ceremony has evolved and it is now generally a time to remember and pay homage to all of our veterans both living and dead.  It is one day of the year when the country comes together in a moment of silence to pay respect to the soldiers who have given their lives, and the soldiers who continue to risk their lives, to protect their fellow citizens.

For me, Remembrance Day goes far beyond honouring our veterans and their fallen comrades.  To me it is about freedom.  That is the cause that these brave men and women fought and died for.  It is a cause that is shared by soldier and civilian alike and fought for by both, albeit in different ways.  It stretches back well before the two great wars.  It’s a battle that has been fought continuously since the dawn on human civilization.  It is a perpetuation of the struggle between those who would live free and those who wish to control them.

Freedom is a cause that is so much bigger than the conflicts of the 21^st Century.   The battle has raged for millennia, being fought between nations, within nations and even within families.  Governments have been toppled, nations conquered and families torn apart.

Freedom is such a simple word, but it seems to be a surprisingly difficult concept for many to understand.  Freedom isn’t about supporting the rights of only the people whose opinions and beliefs of those with whom you agree.  Freedom is about supporting the rights of everyone, especially those with whom you disagree.

The outcry caused by this rarely used school policy has clearly shown how little some people understand the true meaning of freedom.  There have been calls to make the ceremonies mandatory, to ‘force’ people to pay their respects on Remembrance Day.   These vocal few wish to honour the sacrifices of those who died in the name of freedom by taking away a freedom.

It needs to be pointed out that there are two very different groups who may choose to opt-out.  The first group is made up of those who are entirely opposed to Remembrance Day, be it religious, social or other reasons.  While I don’t agree with their position, I wholeheartedly support their right to it.   Opponents to this school policy claim that allowing students to opt-out of the ceremony goes against everything that our soldiers have fought and died for.  In fact, it’s quite the opposite.  Those who choose to opt-out are paying the highest honour to the men and women who have sacrificed their lives.  They are exercising the very freedom that those brave souls fought and died for.

The second group are those people who fully support the day, but for whatever reason can’t or don’t want to attend a ceremony.  While Remembrance Day services are generally a good thing, it needs to be remembered that the pomp and tradition are really only the trimmings.  The meat of the day is taking the time to appreciate the freedoms that we currently enjoy and giving thanks to all the people throughout history who have fought and died for those freedoms.   It’s not necessary to attend a ceremony to appreciate and honour those sacrifices.   We all have the right to pay our respects in our own way, and the traditional Remembrance Day service is only one possible way to do so.

Tomorrow morning at 11:00, while I observe a moment of silence, I will not only pay my respects to the fallen, I will also acknowledge the people who are choosing not to observe that moment.  Those people are the proof that we still have at least some freedoms left for which to give thanks.

Meet the Man Responsible for the Death of Canada’s Gun Registry

This article is from a few months ago, but I thought it well worth posting.  Thank you Garry for all of your tireless work for the citizens of Canada!!!

http://www.forbes.com/sites/frankminiter/2012/02/29/meet-the-man-responsible-for-the-death-of-canadas-gun-registry/

 

Frank Miniter, Contributer
I expose the excesses of the bureaucracy

Looking north across the border, American gun owners may well see the fall of Canada’s long-gun registry with relief. This, after all, lessens the odds that the anti-gun movement will be successful in its attempt to install a gun-owners database in the U.S. However, before American gun owners forget about Canada all over again, there’s an incredible story here not being told outside Ottawa political circles that needs to be heard by every American who cherishes their freedom.

The way the press is telling it, the Conservatives finally gained control of the House of Commons and the Senate and then used, as they said they would, their majorities to begin the repeal of Canada’s long-gun registry. Their first big step, taken on February 15, was the House of Commons vote to kill the long-gun registry. They accomplished this by 159-130. Next up is Canada’s Senate, where repeal is inevitable because Conservatives also have a majority there. Finally, it’ll make its way to the Governor General of Canada where it will receive Royal Assent and be passed into law. So sometime this spring law-abiding Canadians will no longer have to fill out forms and pay fees in order to keep authorities aware of what’s in their gun cabinets.

All that seems to say that the political winds simply shifted and blew over the registry. The problem with that assumption is it isn’t quite true.

The true story is actually much more interesting; in fact, it needs to be heard by every American, as the arguments used by the anti-gun groups in Canada are the same ones being promoted in the U.S.

The story begins on an evening in January in 1994 in a little town called Preeceville, Saskatchewan. Garry Breitkreuz (pronounced Bright-Krites) was then a new member of Canada’s Parliament. He had been elected in October of 1993. Preeceville has about 1,000 residents. Garry was excited. This would be his first town-hall meeting. The topic was about a new gun-control bill, C-68, brought in by the then Liberal Government. It included the creation of a long-gun registry. “I’ll never forget that first meeting,” says Garry. “Even though it was 39 degrees below zero outside the place was packed and the people heated.”

Now it should be noted that Garry was hardly a gun-rights activist. Not yet anyway. Sure, he grew up in a rural Saskatchewan home and had a .30-30-caliber rifle he used to hunt deer with. “But when it came to the gun issue,” says Garry, “I was very naïve.”

Naïve indeed. Garry started the meeting off by saying to the crowd that “this long-gun registry seems to make sense. Maybe it’ll catch a few criminals….” He barely got started in this manner when his constituents made it clear they didn’t agree.

“They challenged me,” says Garry, “to do some research to find out if forcing people to register their guns will really save lives.”

Garry shut up and listened. Before a few more minutes passed he promised to do some research to find out if requiring people to register their guns really reduces crime.

This is where the story behind this repeal takes a “Mr. Smith Goes to Washington” shift. Garry set out to learn if making citizens register their deer rifles with the police really prevents homicides. “After just a few months of digging into it I did a 180,” says Garry, who soon hired a researcher to help. The researcher’s name is Dennis Young. Together they started asking the government from the inside how much the gun registry was costing and whether it was really reducing crime. The bureaucracy began stonewalling him, so he started filing “Access to Information” requests (the American equivalent of “Freedom of Information Act” requests). By 2002 he’d filed more than 500 such requests.

He learned that the Canadian government was horribly underestimating the costs of the long-gun registry. In 1995 Canada’s Department of Justice told Parliament that the Canadian Firearms Program would cost $119 million to implement and that this cost would be offset by $117 million in fees; however, by 2000 Canada’s Department of Justice was already estimating that the long-gun registry would cost over $1 billion.

Meanwhile, the gun-owners database wasn’t reducing crime rates. In fact, John Lott, author of More Guns, Less Crime, looked into Canada’s long-gun registry recently and couldn’t unearth one murder the registry solved. Lott says, “The Royal Canadian Mounted Police and the Chiefs of Police have not yet provided a single example in which tracing was of more than peripheral importance in solving a case.”

Canada’s Public Safety Minister agrees with Lott. On the day of the vote to repeal the registry the National Post reported that Public Safety Minister Vic Toews said the long-gun registry “does nothing to help put an end to gun crimes, nor has it saved one Canadian life. It criminalizes hard-working and law-abiding citizens such as farmers and sport shooters, and it has been a billion-dollar boondoggle left to us by the previous Liberal government.”

Now, back in the 1990s Garry wasn’t getting any traction politically or with the press, so he took his research to the Office of the Auditor General of Canada. The government agency agreed to review his data and to do its own audit. The auditing agency agreed with Garry. In 2002 the agency reported: “The Department of Justice Canada did not provide Parliament with sufficient information to allow it to effectively scrutinize the Canadian Firearms Program and ensure accountability. It provided insufficient financial information and explanations for the dramatic increase in the cost of the Program.”

“This report blew the lid off,” says Garry.

He says that before the Office of the Auditor General report made headlines even many Conservative politicians wouldn’t touch the gun-registry issue. They thought it was a losing battle. They said the facts didn’t matter, just the demagoguery they’d surely receive. They were afraid of the big media in population centers in Toronto, Montreal and Vancouver—sound familiar?

“But the public was ahead of the politicians on this issue,” says Garry. “In meetings all over the country I was telling people that with what they were spending on the registry we could hire five or six thousand police officers.”

This resonated.

The exploding costs of the registry made headlines even in the city papers. Gary A. Mauser, a Professor Emeritus at Simon Fraser University in Burnaby, British Columbia, has also looked deeply into the costs. He says, “John Lott and I added up the costs and found that, in total, the Canadian government spent about $2.7 billion on this failed experiment.” That’s more than 20 times what it was forecast to cost.

Even after the 2002 report from Office of the Auditor General came out Garry kept traveling around Canada speaking about the costs of having the government invade law-abiding Canadians’ gun cabinets. He also kept citing the crime statistics, which clearly weren’t being affected by this massive invasion of Canadians’ civil liberties. Criminals, as it predictably turned out, weren’t registering firearms they were using for crimes.

Nevertheless, some Conservative politicians still didn’t want to tackle the issue. So Garry looked for a new way to pull them together. In 2006 he learned that the U.S. has a Congressional Sportsmen’s Caucus (CSC). Nearly 300 members of the U.S. Congress are members of the CSC. Started in 1988-89, the CSC is supported by the Congressional Sportsmen’s Foundation (CSF), a group that fights for sportsmen’s rights, including wildlife conservation issues and gun rights. (Full disclosure: I do contract work for the CSF.) Garry hopped on a plane bound for Washington, D.C.

According to Phil Morlock, who is the director of environmental affairs for Shimano American Corporation/Shimano Canada and who is a CSF board member, “Garry couldn’t believe the U.S. had this large caucus fighting for hunting, fishing and gun rights. He was even more astounded that the caucus is bi-partisan. He met with CSC congressional leaders. He found himself talking to Republican and Democratic co-chairs of the CSC and asked them how they get along in such a partisan and politically charged atmosphere. The American politicians laughed and said that sometimes they think all they really agree on are sportsmen’s rights, including the rights of law-abiding gun owners.”

Garry flew back to Ottawa and, with the help of Morlock and others, started a nonpartisan caucus called the Canadian Parliamentary Outdoor Caucus. This caucus now is one of the largest on Parliament Hill. “The caucus helped get the information out to Members of Parliament and Senators that the long-gun registry was intrusive and ineffective,” says Garry.

At the time Garry wrote an op-ed for various newspapers in which he said, “[We] need to become proactive in protecting our outdoors heritage from an increasing number of large, well-funded, international groups who want to shut down hunting, fishing, trapping and sport shooting. Rural and urban Canadians of all political affiliations, backgrounds, ages and abilities contribute over $10 billion annually to the national economy through these industries. These traditional activities are a key part of Canada’s culture and an important component of our history as a nation.”

Sportsmen and those who just wanted to protect their families without government interference now had a caucus working for them.

Then, also in 2006, Stephen Harper, a Conservative, became prime minister of Canada by forming a minority government. Harper didn’t have the votes then to tear down the registry, but over the next few elections the Conservatives gained more seats. Finally, in 2011, with the caucus, the government, the facts and the public on their side, the Conservatives had the votes and the will to move against the long-gun registry.

Garry says the caucus, along with the blatant fact that the long-gun registry was costing a fortune without solving crimes, even had support from politicians in other parties. Nevertheless, when the vote came only two New Democrats—John Rafferty and Bruce Hyer—broke from their party and voted to repeal. “They’re now being punished by their party for doing the right thing,” laments Garry.

Then, when the vote came on February 15, something unusual took place. In the Canadian House of Commons members of Parliament stand to signify their votes. After Garry stood to vote to repeal the long-gun registry, they broke into a cheer: “Garry, Garry….” This just isn’t done in the reserved atmosphere of the Canadian Parliament. But repealing a government program—no matter how onerous and costly it turns out to be—is a rare thing. It’s especially rare to see a database of gun-owners repealed. Throughout history many governments have created gun registries—most recently in Australia and England. Gun registries often end in gun confiscations—again, this has occurred in Australia and England—but as far as Lott knows no registry has ever been repealed.

And the moral of the story is that Canada’s experiment didn’t end with the government disarming its citizenry because the people stood up and challenged a statesman to represent them by searching out the truth—this, in a nutshell, is what the Tea Party has been advocating in the U.S.

In fact, I asked Chris W. Cox, executive director of the NRA’s Institute for Legislative Action how this might affect Americans and he said, “Gun registration in the United States has always been the political fantasy of the gun-ban lobby. The clear lesson from Canada is that registration did not and does not reduce crime; in fact, since Canada’s long-gun-registration law went into effect, the U.S. murder rate has dropped almost twice as fast as Canada’s. A gun registry only infringes on privacy and has led to the confiscation of law-abiding citizens’ firearms in countries around the world, and even here in the U.S. That is why the NRA will fight any registration effort in the U.S. with every fiber we have.”

Indeed, Americans should be thanking Garry, too. He showed how to use facts, tenacity and a democratic process to overturn bad policy by convincing the government to stop making criminals out of law-abiding gun owners.

Veteran psychiatrist calls liberals mentally ill

I just couldn’t resist posting this article.  Enjoy!

http://www.wnd.com/?pageId=56494

Veteran psychiatrist calls liberals mentally ill
Publishes extensive study on ‘Psychological Causes of Political Madness’

WASHINGTON – Just when liberals thought it was safe to start identifying themselves as such, an acclaimed, veteran psychiatrist is making the case that the ideology motivating them is actually a mental disorder.

“Based on strikingly irrational beliefs and emotions, modern liberals relentlessly undermine the most important principles on which our freedoms were founded,” says Dr. Lyle Rossiter, author of the new book, “The Liberal Mind: The Psychological Causes of Political Madness.” “Like spoiled, angry children, they rebel against the normal responsibilities of adulthood and demand that a parental government meet their needs from cradle to grave.”

While political activists on the other side of the spectrum have made similar observations, Rossiter boasts professional credentials and a life virtually free of activism and links to “the vast right-wing conspiracy.”

For more than 35 years he has diagnosed and treated more than 1,500 patients as a board-certified clinical psychiatrist and examined more than 2,700 civil and criminal cases as a board-certified forensic psychiatrist. He received his medical and psychiatric training at the University of Chicago.

Rossiter says the kind of liberalism being displayed by both Barack Obama and his Democratic primary opponent Hillary Clinton can only be understood as a psychological disorder.

“A social scientist who understands human nature will not dismiss the vital roles of free choice, voluntary cooperation and moral integrity – as liberals do,” he says. “A political leader who understands human nature will not ignore individual differences in talent, drive, personal appeal and work ethic, and then try to impose economic and social equality on the population – as liberals do. And a legislator who understands human nature will not create an environment of rules which over-regulates and over-taxes the nation’s citizens, corrupts their character and reduces them to wards of the state – as liberals do.”

Dr. Rossiter says the liberal agenda preys on weakness and feelings of inferiority in the population by:

• creating and reinforcing perceptions of victimization;
• satisfying infantile claims to entitlement, indulgence and compensation;
• augmenting primitive feelings of envy;
• rejecting the sovereignty of the individual, subordinating him to the will of the government.

“The roots of liberalism – and its associated madness – can be clearly identified by understanding how children develop from infancy to adulthood and how distorted development produces the irrational beliefs of the liberal mind,” he says. “When the modern liberal mind whines about imaginary victims, rages against imaginary villains and seeks above all else to run the lives of persons competent to run their own lives, the neurosis of the liberal mind becomes painfully obvious.”

Gun control in one sentence

A good friend of mine had an epiphany a couple of days ago while pondering the global gun control issue.  He found a way to summarize the entire gun control debate in one sentence:

“If all the AK47s in Libya were licensed and registered, Muammar Gaddafi would still be alive today.”

Do you like it?  I do.  In fact, I like it so much that I’m dedicating an a blog entry to it.  It’s amazing how much meaning can be crammed into a single sentence!!

First point: the AK-47. 

The most quoted and, apparently feared, firearm on the face of the planet.  The Avtomat Kalashnikova selective-fire, gas operated, 7.62 x 39mm rifle was officially adopted for use by the Soviet Army in 1947.  Since then, it has become a favourite for military forces around the world, due to its robust design, reliability, low cost and ease of use.  AK-variant rifles are, in fact, the most widely produced assault rifle in the world [Source: Weaponomics: The Global Market for Assault Rifles; Killicoat, Phillip; WPS4202; April 2007].

The AK-47 is also incredibly popular among gun control advocates.  Every time a government suggests relaxing gun control laws, the cries of “Assault rifles will be easier to get!!” are heard from coast to coast.  They intentionally invoke images of madmen running loose with AK-47s, shooting anyone who happens across their path.  In the minds of gun control advocates, the AK-47 is the most dangerous gun ever made and nobody should ever own it, or anything like it.  They rely on the average person’s ignorance about firearms to create a state of fear and further their cause.  The bottom line is that a gun is a gun is a gun.  All are inert objects, the only danger comes from the person behind the trigger.  

Second point:  Libya.

The Arab Spring:  a string of revolutions throughout North Africa and the Middle East.  To mention but a few highlights, it began in Tunisia in December 2010, led to the overthrow of the Egyptian government in February 2011, and 9 months of bloody civil war in Libya.  The fighting has calmed in most affected countries, but still rages unchecked in Syria.

The protests, demonstrations and revolutions that rocked the Arab world were widely hailed as positive by the Western World.  They were seen as pro-democracy, the will of people, and the start of a positive new future for citizens of oppressed nations. 

The hypocrisy of it all is that, while groups such as Amnesty International supported these uprisings against oppressive regimes and dictators, they continued to try to disarm the very citizens they were supporting!  Now that the war has ended, the UN has become very vocal about disarming the people of Libya.  They are actively working towards preventing any future generations of Libyans from having the means to fight for their freedom if the need arises again.

Libya is a fitting example for the gun control issue on another front as well.  They have some of the strictest gun control laws in the world.   Civilian gun ownership is entirely prohibited and it is also illegal to privately sell or transfer them.  Despite gun ownership being illegal, civilians own nearly twice as many guns as the military and police.  Civilian firearms are numbered at about 900,000, military firearms at 535,200 and police firearms at 22,000.  The rate of civilian firearms ownership is 15.5 per 100 people.  In comparison, in Canada, the rate of civilian firearms ownership is 23.8 per 100 people [Source:  Small Arms Survey, 2007].

Let me say that again.  In a country where civilian ownership of firearms is completely outlawed, the citizenry still outgun the military and police by almost 2:1!!!  

To summarize, while organizations like Amnesty International fully support the revolutions of the Arab Spring, they are doing everything in their power to ensure that the people revolting are denied the very tools that they need to succeed. 

Third point: Licensing and Registration

Oh boy, where do I even start on this one?  This topic has been done to death so many times, I’m not sure I even want to address it again.  These vary between countries, but here’s the nutshell version for Canada:

Licensing.  This is the process through which a government body determines an individual’s fitness to own firearms.  It essentially states that firearms ownership is illegal unless you are granted an exemption from that law by means of a license.

Registration.  This ties a firearm to its owner by means of a registration certificate.  The certificate contains information regarding the type of firearm (make, model, serial number, etc) and that certificate is linked to a specific firearms license holder.

They seem innocent enough on the surface, but these two puppies have been the cause of much death and destruction throughout history.  Put simply, every major genocide of the twentieth century was preceded by civilian disarmament – Ottoman Turkey, USSR, China, Rwanda, Guatemala, Uganda, Germany.  These confiscation schemes were all aided through systems of licensing and registration.  It’s common sense really – you can’t take a gun away from a person if you don’t first know that they have it. 

In some cases, Hitler and Mao for example, the introduction of the gun control laws was very methodical and a strategic part of their plans.  In other cases, Rwanda and Guatemala, the existing laws were a simple and convenient means to a horrific end.

The bottom line is that the intentions of the people who enact these laws are irrelevant.  What’s important is the potential for abuse and misuse of these laws in the future.  Simply put, if the potential for misuse exists, it’s a bad law.

Putting it all together

Muammar Gaddafi was one of the longest reigning and perhaps one of the most well-known dictators in recent history.  The reason that Muammar Gaddafi is dead is because the people of Libya had the resolve to rebel against him.  The means of their rebellion was their ability to fight for their freedom through the use of privately owned firearms.  The people of Libya were still armed, despite prohibitions on firearms ownership, simply because the country did not have a system of licensing and registration in place that would have allowed for wholesale confiscation.  If Gaddafi had gun controls in place, he would have confiscated firearms prior to viciously crushing the resistance, making many pay the price so that he could remain alive, unchallenged and in power.

Civilian gun ownership is not about hunting or target shooting or even home defense.  It is about freedom and democracy.  Many gun control advocates imagine a world where only the police and the military own guns – a police state.  Others imagine a world of peace where nobody needs guns.  While this is a noble goal, it is not the world we currently live in.  Until the causes of violence are addressed, guns will continue to be a necessary tool in our lives.

Gun Toting Liberals

I was shown this video today and found it to be a very powerful and well thought out argument.  It needs sharing with everyone you know.

There is a misconception all over the western world that guns are a “right-wing” issue.  The topic of gun control has been framed as a left vs right argument, with gun control supporters on the left and gun owners on the right.  This is far from the truth.  The gun debate does not fall strictly within party lines.  History shows that gun control can be introduced from either the left or the right, but that it always has unintended negative consequences. 

Outside the western world, the truth of the gun control argument is obvious. 

What’s in a word?

Has anybody else noticed the interesting use of language by the media lately regarding the gun registry debate?

One of my personal favourites that is being bandied about these days is “sniper rifle.”  The media and the Gun Control Lobby are telling us that there will be sniper rifles everywhere when the registry is destroyed.  Too bad there’s no such thing.

A sniper is a person, not a type of firearm.  Simply put, any rifle that a sniper chooses to use, may be called a sniper rifle.   Whether that rifle is a gopher gun or a military rifle, if the person using it is an expert marksman (sniper) then it could be called a sniper rifle.  Similarly, many rifles are designed to shoot over 1km effective range.  That does not mean that they are by their nature a sniper rifle.  It is the skill of the shooter that determines whether it is one or not.

The other term that’s a media favourite is “assault rifle.”  Here’s a nice example for you.  The M16 is a military rifle.  The C8 is a variant of the M16 used by Canadian police forces.  The AR-15 is a civilian variant that is hugely popular among sport shooters.    The M16 and C8 are full-automatic – this means the gun will continue to fire as long as the trigger is depressed (commonly known as a “machine gun”).  The AR-15 is semi-automatic – this means the gun will fire only one bullet when the trigger is depressed.   Apart from this difference, they are all virtually identical.  They all have a very similar muzzle velocity and effective range and all fire the same round.

What’s my point, you ask?  My point is this.  Whenever the media writes about the C8 rifle, they will correctly refer to it as a carbine.  However, when those same media outlets write about the civilian AR-15, they will refer to it as an “assault rifle.”  If anything it’s an anti-assault rifle, but I digress.

You will also see the gun used in the Ecole Polytechnique massacre, the Ruger Mini 14, being referred to as an assault rifle.  It is, in reality, nothing more than a gopher gun.  Why?  Quite simply, the term “assault rifle” sounds scary to the uninformed public.   They want to create an image of crazed gun nuts running around our city streets with machine guns.

As I have illustrated many times before on this blog, the Gun Control Lobby knows they have no facts to support their cause, so they hope to sway people with emotion instead.   It would be nice if the media would remember that they are supposed to be objectively reporting the news, not helping lobby groups to create it.

Who ‘needs’ a gun?

This is an excellent editorial by Lorne Gunter at the National Post.  He perfectly summarizes one of the core issues of the gun control debate in Canada.

Who ‘needs’ a gun?

Lorne Gunter, National Post · Nov. 2, 2011 | Last Updated: Nov. 2, 2011 3:07 AM ET

On Tuesday morning, members of the National Post editorial board – a group that includes me – got into a fascinating email debate regarding the federal government’s decision to decommission the long-gun registry. We then segued into a discussion of the possibility of increasing restrictions for several makes and models of rifles that the previous Liberal government had deemed non-restricted.

“The point of getting rid of the gun registry was supposed to be that it criminalized farmers and hunters,” one of my colleagues wrote. “But now the Conservatives [might] delist sniper rifles and the kind of semi-automatic used in the Norway massacre. Why do farmers and hunters need sniper rifles that can pierce armour from a kilometre away?”

I do not own a gun. I have never owned a gun and can’t imagine I ever will. As objects of utility or recreation, guns hold little fascination for me.

My interest in guns is purely philosophical: I can’t trust any government that doesn’t trust my law-abiding fellow citizens to own whatever guns they want. It’s the instinct to ban – rooted in the notion that governments or “experts” know better than we ourselves what is best or safest for us – that scares me far more than the thought of my neighbour owning a sniper rifle. The banning instinct is never slaked. Once it has succeeded in prohibiting guns, it will turn itself to offensive speech or unhealthy food.

Even the notion that there are guns that can be readily identified as a “sniper” or “assault” rifle is specious. There is no definition of either that would be useful at law. Every country that has ever imposed a ban on certain types of rifles has encountered the same problem: It is impossible to define which rifles are safe for civilians and which are too dangerous, based on muzzle velocity, barrel length, bullet calibre, scope, etc. So in the end, each jurisdiction (Canada included) has been forced to resort to arbitrary and irrational criteria, such as that one model looks scarier than another. Typically the more military a rifle looks, the more likely it is to be banned, even if it is not operationally one bit different from a civilian “hunting” rifle.

But above all, it always worries me when the concept of “need” enters the debate, as in (to quote one of my colleagues): “Why do farmers and hunters need sniper rifles?”

The concept of “need” is antithetic to freedom in a democracy where the citizens are sovereign. No one needs a car that goes more than 110 km/ hr, because that is the highest speed limit in the country. So should any of us who want to drive more than a Smart Car or Fiat have to go cap in hand to a government official and explain our “need” for, say, a sports car, before we are granted the right to buy one? Many more Canadians – thousands more – are killed by speeding automobiles each year than by high-powered rifles that are beyond what ranchers “need” to kill coyotes.

If you are guilty of no crime, what you “need” is none of my business, or the government’s. In fact, it is the reverse. Any government that seeks to restrict the liberties of law-abiding citizens should have to prove it needs to do so, and that it is not just pandering to popular emotions and political sentimentality.

One editorial board member said he would feel completely “free,” even if he were prevented from buying a high-powered rifle. But it’s easy to give up a liberty that is unimportant to you. The reason we non-gun owners should stick up for owners’ rights is that someday it may be our rights that are under attack. Someday, the banners who are going after guns may decide that eliminating hate speech (as they define it) is more important than defending free speech. And if we free-speechers don’t stand with gun owners against the banners today, why would the gun owner stand with us tomorrow?

lgunter@shaw.ca