Tag Archives: equality

Folly of Feminism


The Toronto Star recently ran an article discussing a report released by the Canadian Feminist Alliance for International Action (CFAIA) and the Canadian Labour Congress.

I could critique the usual fear-mongering and misuse of statistics in their report, or postulate on why a labour union was involved in its creation. However, I think a more useful approach is to focus on feminism as a whole.

In their earliest forms, feminism and women’s liberation were noble movements.  They sought to give women equality, legal autonomy, self-determination, and freedom of choice in a broad range of topics from reproduction to employment.  However, in more recent years, the agenda of feminist activists seems to have less to do with giving disadvantaged women a hand up and more to do with giving them a handout.

Activists wail and beat their drums, blaming everything from men to weapons to government for the plight of subjugated women everywhere.  They ignore the fact that portraying women as helpless victims of society undermines the entire concept of feminism.  They also ignore the fact that men and women are different.  While striving for total equality is noble, it’s also a pipe dream.  Men and women are not equal and they never will be.  There are very definite physical, emotional and mental differences between the sexes.  Some roles in our society are better suited to women, others to men, and no amount of government initiatives will ever alter that fact.

Should women have the opportunity to tackle any societal role that they choose?  Absolutely. However, so should men.  While there are still traditionally male-dominated areas where it’s difficult, if not impossible, for a woman to break through, the same holds true for men. 

This brings up another concept that modern feminist activists refuse to acknowledge: that men suffer too.  In their world, violence or discrimination against a woman is a human rights abuse, but violence or discrimination against a man is not just normal, it’s acceptable.  The divisive tactics used by feminist activists show that they have another agenda that has nothing to do with bettering the lives of women.  If they were truly interested in bettering our society, they would be looking at ways to improve the quality of life for everyone, not just women.

Taking a slightly different tack, in the Star article I mentioned above, wage parity (or lack thereof) in Canadian society is brought up.  I’m not going to touch on the fact that the professor quoted in the article is focussing only on wages as an indicator of quality of life.  Instead I’m going to point out how feminist activists, as usual, fail to take into consideration 3 very key issues that cause such a discrepancy in earnings: choice, childbearing and communication.

Many women simply choose not to go into higher paying (and traditionally male-dominated) fields.  The reasons are many and varied: it may be a career that is better suited to men, women just aren’t interested, or if they are in the field they’re unwilling to do what’s necessary to earn their place.  You see, equal opportunity isn’t something that can come from government handouts or special committees.  Like men, women need to push through obstacles on their own and prove that they are capable of doing the job.

I’ve worked in a male-centric field my entire adult-life and I’ve encountered many seemingly “backward” or “sexist” attitudes along the way.  I know my male readers are going to love this, but men really are like children 😀  They will regularly push the boundaries to see what they can get away with.  Women planning to work in a mostly male environment need to learn how to thrive in that environment.  There are many tricks and tools that are far more effective than crying “harassment” and seeking disciplinary action.  Gaining acceptance isn’t about running to management to complain that your male co-workers aren’t playing nice and trying to demand their respect simply because of your gender.  It’s about earning their respect based on merit. 

Connected to Choice is the second item I mentioned: Childbearing.  In 60% of two-earner families, one partner works full-time while the other either doesn’t work, or works part-time.  In 91% of those families, the man is the primary breadwinner. [Source: Statistics Canada, Family Work Patterns]  It’s pretty simple.  Women who have children work less, which means they have less work experience than their male co-workers, which means they will earn less. 

I can already hear people complaining that women are being “punished” for having children.  Quite the contrary, it’s actually very equal.  Like their male co-workers, they’re being paid based on their recent relevant work experience, rather than being given a handout simply for being female. 

My last point is communication.  Many a book has been written outlining the differences in communication styles between men and women.  In general, men tend to be more direct and ask for what they want.  Women tend to use a more subtle approach. 

Over the years I’ve seen the following scenario happen time and again, not so much in unionized employment, but definitely in the private sector:  Joe and Jane start working in the same job at the same company at the same time earning the same wage.  Five years later, they’re both in the same job, but Joe is now earning more than Jane.  Another 5 years down the road, Jane is still in the same job, earning only slightly more than when she started, while Joe has been promoted and received a raise…twice!

The modern feminist would have us believe that this is a perfect example of inequality in the workplace.  On the contrary, it’s a perfect example of a skill that women need to be taught in order to be successful in the workplace.  Why is Joe doing so much better in the company than Jane?  Because he asked.  Women will toil away at a job for years, expecting their boss to notice their hard work and offer them a raise or promotion.  Men will simply go to their boss and ask for it.

Much progress has been made in the quest for women’s rights over the last 200 years.  Laws have been made and repealed; cultural norms have been challenged and changed.  Government legislation has gone about as far as it can go.  It’s now up to women to pick up the flag and run with it themselves.

Instead of undermining their own efforts by portraying women as victims, feminists need to start taking a more positive and proactive approach.  Rather than wasting their time and energy lobbying for sympathy and handouts, they should be teaching women the skills they need to succeed.

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Political Correctness vs Democracy


Today we are urged to pause and ponder the sacrifices of those who have gone before us. It occurred to me that our soldiers fought a war with weapons (of which type it isn’t politically correct to mention by name) to stop a dictatorial regime (whose name isn’t politically correct to mention), who’s leader disarmed the race of people (who we don’t want to offend by mentioning) by registering and licensing their weapons (which we don’t want to mention for fear of offending anyone) prior to confiscation. Once that State held a monopoly on weapons it was easy for it to accomplish its ‘cleansing.’ In fact, the twentieth century saw eight major genocides preceeded by civilian disarmament rid the world of over 150 Million civilian lives.  During the World Wars, we realized that protecting innocent lives from genocide (can we mention that?) was a duty, and our brave citizens stepped up and sacrificed their lives for what we, collectively, believed.

I now wonder in this day of political correctness if there is anything we are willing to fight for. Sixty years later, in a bold denial of history, the United Nations is pushing a global Small Arms Treaty in the name of peace that will disarm civilian populations and leave a monopoly of firepower in the hands of the State – and criminal thugs (or is that redundant?) Sometimes Remembrance Day is a reminder of all we’ve forgotten.

~Keith Linton~

The above letter was written by a friend of mine in honour of Remembrance Day and submitted to several major newspapers across the country.  Unfortunately, it never made it to print.  I’m posting it here not just because it’s an excellent letter, but because it touches on so many points.  As much as I’d like to delve into what I think of the UN and the idea of civilian disarmament, today I’m going to focus on political correctness.  I think this letter is a beautifully satirical representation of what being PC has done to our society.

To put it quite bluntly, I think that political correctness is one of the biggest threats to democracy in our world today.  But, ironically, it’s not politically correct to discuss political correctness.

Before I get too far ahead of myself, allow me to take a step back and define “political correctness”.  It has its roots in Marxism-Leninism and has been in regular use since the 1960s.  However, it didn’t become “fashionable” until the 1990s when its use exploded.  The term “politically correct” was added to the Merriam-Webster dictionary in 1936, where it is defined as: conforming to a belief that language and practices which could offend political sensibilities (as in matters of sex or race) should be eliminated.  

In this age of “emotional enlightenment” when everyone is encouraged to express their feelings, we have become so oversensitive to causing offense to others, that our society has almost ground to a halt.  Nobody is willing to make the difficult decisions anymore because to do so is to guarantee that somebody somewhere will have their feelings hurt.

I’m not saying that we shouldn’t be concerned with other people’s feelings, but political correctness has gone way too far.  What began as an attempt to minimize social offense against certain minority/underprivileged groups, has evolved into a form of thought control and social engineering.  

Wait a second, did I say “thought control”? Yes, I did.  Political correctness doesn’t just impact the way we speak, it also affects the way we think.  When we are constantly thinking about whether or not we “should” be saying something, it changes how we think in general.  Instead of focussing on the ideas, we become focussed on the language being used to share those ideas.

Also, as much as our PC-trained minds tend to protest the fact, it’s no secret that some special interest groups are more equal than others, and that all special interest groups are more equal than the average citizen.  So, now we’re not just arguing over language, we’re also arguing over whose offended feelings take precedence in the PC battleground that we’ve created.

And while we’re busy arguing about whether or not the language is correct or whose feelings were hurt the most, the ideas get lost in the confusion.  Without the ideas, our society becomes stuck in an endless loop, forever arguing over words and feelings instead of moving forward with a purpose.  Most people are oblivious to this phenomenon, but there are many who are not only aware of it, they have no qualms about using it to their own advantage (this is where the “social engineering” part comes into play)

Vocal special interest groups hoard funding and push agendas in the name of some politically correct theme, playing on people’s fears and emotions.  They do this knowing it will take a brave soul to speak out against their cause.  After all, who would argue for greater privacy in the face of the scourge of child pornography? Who would argue for more freedom in the battle against “terrorism?” Who will push for gun rights even as deadly gang wars are waged on our streets?

It is the favoured tactic of the manipulator to frame her cause in such a way that her detractors, with their often insightful arguments, risk an affront to the PC Gods. It doesn’t matter that those detractors may be right – political correctness has become a weapon.

So what does the letter I quoted above have to do with all of this?  It all comes down to the line, “I now wonder in this day of political correctness if there is anything we are willing to fight for.”

Fear of social censure is no less damaging to a populace than fear of government/police retribution.  We, as a society, have become unwilling to voice our opinions for fear of offending people. We are unwilling to fight for what we believe in because we have been taught that our ideals must always be secondary to the feelings of others.  In that fear, we are no longer able to openly discuss the issues that impact our society.  When we cannot openly discuss an issue, it can never be solved. 

How long can we survive as a society when the important issues are ignored and swept under the rug?  And how can we claim to live in a democracy when the people are unwilling and/or unable to speak their mind?